An analysis of the tomb of tutankhamen and its contents show about the egyptian concern for the afte

The Tomb of Tutankhamen What does the tomb of tutankhamen and its contents show about the Egyptian concern for the afterlife? This was the first, and to date the finest royal tomb found virtually intact in the history of Egyptology. It took almost a decade of meticulous and painstaking work to empty the tomb of Tutankhamen.

An analysis of the tomb of tutankhamen and its contents show about the egyptian concern for the afte

On the 26th of Nov. This was the first, and the finest royal tomb found in the history of Egyptology. It took almost a decade of meticulous and painstaking work to empty the tomb of Tutankhamen. Around individual items were recovered.

When the Burial Chamber of Tutankhamen was officially opened, on 17 Februarythe Antechamber had been emptied.

An analysis of the tomb of tutankhamen and its contents show about the egyptian concern for the afte

It had taken near fifty days to empty the Antechamber; the time required to dismantle and restore the contents of the Burial Chamber including the gilded wooden and the sarcophagus was to be greater, and the work was not completed until Novembereight years after the original discovery.

One must examine both the tomb itself, and its contents, to see the connection between the tombs and burial rituals and the doctrine of eternal life. The royal tombs were not merely homes in the hereafter for the kings, as are the private tombs of commoners and nobility.

Instead the tombs are cosmological vehicles of rebirth and deification as much as "houses of eternity. The theme of fours is conspicuous in Egyptian religious practice. The burial chamber, with a ritual if not an actual orientation towards the West, is the chamber of departure towards the funeral destinies.

The internment of the body certainly is the beginning of the sojourn of the dead, and the Egyptians saw the dead as departing "into the West. That task, indeed, has a very important place in Egyptian mythology. Isis then had to retrieve the parts of the body before Osiris could be restored to life.

Her search through the Delta, which is in the North of Egypt, seems to parallel the "sacred pilgrimage" to cities of the Delta that Desroches-Noblecourt relates as one of ritual acts of the funeral, as many of the other objects in the Treasury seem to be accessories for that pilgrimage.

For the sovereign to be reborn it was necessary that a symbolic pilgrimage be made to the holy cities of the delta. The principal halts of the journey corresponded almost exactly to the four cardinal points of the delta where these cities were situated. Sais, to the west, represented the necropolis where the body was buried; Buto to the north, with its famous canal, was an essential stage of the transformations within the aquatic world of the primordial abyss, evoking the water surrounding the unborn child; and Mendes to the east whose name could be written with the two pillars of Osiris, the djed pillars, evoking the concept of air.

There, said the old texts, the gods Shu and Tefenet were reunited, or again, according to the 17th chapter of The Book of the Dead, that was where the souls of Osiris and Re had joined.

Finally, the southern-most city which completed the cycle of Heliopolis, the city of the sun, symbolizing the fourth element, fire, where the heavenly body arose in youth glory between the two hills on the horizon.

If Sais, in the West, was significant for its necropolis, then Sais, like the burial chamber, can represent the departure into the West. Buto itself, the northernmost city, then represents the site of the actual "reconstitution of the body.

Mendes, in the East, where the sun rises, would then seem to be the locus for that, with the associations, especially with Osiris. In the tomb, the small "Annex" is then associated with this ritual stage, the "chamber of rebirth.

The Inner Tomb, which means the burial chamber and its side rooms, however elaborate; the Middle Tomb; and the Outer Tomb. In the Outer Tomb, six parts may be distinguished: Consequently, when decorated, they at first held excerpts from the Amduat, the book of "That Which is in the Underworld," or the later "Book of Gates.

As the stairs later became ramps, and as the descentAn Egyptian archaeologist looks at the sarcophagus of King Tutankhamun in his burial chamber. Photograph: Khaled Desouki/AFP/Getty Further analysis is needed of the tomb of pharaoh Tutankhamun to.

Tutankhamun - Wikipedia

In , Egyptologists Howard Carter and Lord Carnarvon opened the tomb of King Tutankhamen for the first time. The Mystery of Egyptian Tomb KV55 in the Valley of the Kings.

In , a mysterious tomb was discovered in Egypt. Known as KV55, the tomb contained a variety of artifacts and a single body. search essay examples. browse by category. browse by type. Get Expert. Essay Editing Help. An Analysis of the Egyptian Concern for the Afterlife Reflected in the Tomb of Tutankhamen.

3, words. What Does the Tomb of Tutankhamen and Its Contents Show About the Egyptian Concern for the Afterlife. 3, words. Explain What Tutankhamun’s Tomb and Its Contents Reveal About the Role of a New Kingdom Pharaoh Words May 19th, 7 Pages With reference to Sources A, B, C and D and other archaeological evidence: Explain what Tutankhamun’s tomb and its contents reveal about the role of .

Tutankhamun (/ ˌ t uː t ən k ɑː ˈ m uː n /; alternatively spelled with Tutenkh-, -amen,-amon) was an Egyptian pharaoh of the 18th dynasty (ruled c. – BC in the conventional chronology), during the period of Egyptian history known as the New Kingdom or sometimes the New Empire tranceformingnlp.com: c.

– BC, New Kingdom (18th Dynasty). Tutakhamen's tomb, and the artifacts inside are an indication of the concern the Ancient Egyptians held for the after-life of their king.

On the 26th of Nov. , the English archaeologist It looks like you've lost connection to our server.

The Discovery of the Tomb of Tutankhamen Critical Essays - tranceformingnlp.com